June 2009, The Jewish House

Ethics Sigi Ziering

This year our Sigi Ziering column focuses on the ethics of homelessness. Each month an esteemed guest columnist wrestles with what Jewish texts and our interpretive tradition teach us about the parameters, and limits, of Jewish responsibility to those without shelter. The column is sponsored by Bruce Whizin and Marilyn Ziering in honor of Marilyn’s husband, Sigi Ziering, of blessed memory. Visit shma.com to view the series of columns with responses, as well as a series of paintings by artist Pat Berger on the homeless of Los Angeles.

America’s Creative Capital as
“Ground Zero” for the Homeless

STEPHEN JULIUS STEIN

Stephen Julius Stein is a rabbi at Wilshire Boulevard Temple, where he coordinates its tikkun olam programming and serves as founding director of its Center for Religious Inquiry. Stein has written for the Los Angeles Times and the Jewish Journal of Los Angeles, among other publications.

Y18 year-old teen, with a beauty befitting a star on “90210,” lay against the stone esterday at one of our food pantries, the

wall, her boyfriend comforting her as a case manager phoned 911, and I offered words of support to a dehydrated, vomiting, two-months-pregnant homeless woman. Just two days earlier, a 59-year-old former actress, model, and realtor came to my office and confessed that without a new job in the coming month she would lose her apartment and find herself on the street. An e-mail from another congregant asked for help for a young homeless couple that ended up at their door with only $13 and no place to go: “Rabbi, we’ve had them stay at our house for a few days but who can help them with medical and job-training needs?” Last fall, the ten-year-old boy handing a grocery bag to one of our clients was surprised to hear the homeless man wish him “Shana tovah,” realizing that the poor in our neighborhood also include the Jewish indigent. Another congregant, along with his three sons, was handing out food to the homeless, only to encounter his former friend and hair stylist, a man who artfully coiffed the heads of Oscar winners, now standing in line, ravaged by disease, living on the street, with no job and no medical care.

Here in the City of Angels, “the creative capital of the world,” are some of the most opulent mansions; but when every shelter bed is full, 75,000 men, women, and children sleep on a sidewalk, in a cardboard box, under a tree, or if they’re really fortunate — in the back seat of a

car. Over twenty years ago our synagogue — with resources and the mandate of our tradition — began to address this overwhelming tragedy that unfolds every day in our city and on the doorsteps of our historic sanctuary.

In 1988, congregational leaders of Wilshire Boulevard Temple partnered with five neighborhood churches to form Hope-Net, a social services agency. For the economically poor in our area, Hope-Net food pantries and meal programs are the primary sources of emergency food. In addition, we’ve launched Hope-Net West Apartments, a building of close to twenty units for low-income families. A thrift store was also created to help supply high-quality, low-cost clothing, furniture, and household goods to those in need. As our Sunday morning food pantry clientele grew and needs for health services became evident, we partnered with Queens Care, a faith-based organization providing accessible healthcare for uninsured and low-income individuals and families residing in Los Angeles County.

To maximize the difference we could make in the City of Angels, we needed to pursue both “transactional” and “transformative” acts of tikkun olam. A hungry person receiving a bag of food is transactional, an important “quick fix” for a serious problem. But now we’re also engaged in transformative change: building relationships with other communities and pressing elected officials to institute significant institutional, governmental progress for those